How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 02.07.2025 13:02
There, where millions of Krishnas stand with hands folded,
That Kabeer died chanting the Lord's Name. ||5||15||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
From Guru Granth Sahib ji - Ang 1195
One day, a desire welled up in my mind.
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Sadhna (a Muslim butcher) and
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
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I am a sacrifice to You, O my True Guru.
I left Benares - I had little common sense. ||1|| Pause ||
I would go there, only if the Lord were not here. ||2||
Do straight guys like to see cocks?
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
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My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Hari is in the East, Allah is in the West.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
If women aren't shallow, why do most tall, good-looking men have girlfriends?
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Ravidas (a chamar shoemaker)
Why does my sister want to have sex with me? What should I do?
then who is there to know what happens without?
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I wasted my whole life in the city of Shiva;
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I serve the One Lord, and not any other. ||2||
As long as the mind is filled with the desire for heaven,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Gauree, Kabeer Jee, Panch-Padas:
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Wherever I go, I find water and stones.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Kaashi and Magahar - I consider them the same.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Look within your heart, for there you will find both Karim and Ram;
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Let's look at the views of Sant Kabir
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Sain (a barber)
Without looking into one's heart, how can one reach paradise?
Says Kabeer, this is what I say:
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
I am not a Hindu, nor am I a Muslim.
If God be within the mosque, then to whom does this world belong?
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
NOW…
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
To him who is high-minded, these teachings will be illuminating.
Sant Kabir was staunchly against cow slaughter.
I am not a Hindu, nor am I a Muslim.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Kabir (a weaver)
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Raamaanand's Lord and Master is the All-pervading Lord God.
These morons know nothing, they wander about in ignorance,
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Where should I go? My home is filled with bliss.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
I am like a fish out of water,
Now tell me, Lord, what will my condition be?
I went to God's place, and worshipped Him there.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
One Universal Creator God. By The Grace Of The True Guru:
Ramarchan Paddati gives more info about his teachings.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
If Ram be within the image which you find upon your pilgrimage,
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
He does not dwell at the Lord's Feet. ||3||
For many years, I practiced penance and intense meditation at Kaashi;
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
At the time of my death, I moved to Magahar. ||2||
Because in my previous life, I did not practice penance and intense meditation. ||1||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
I have searched through all the Vedas and the Puraanas.
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That God showed me the Guru, within my own mind. ||1||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Raamaanand's Lord and Master is the All-pervading Lord God.
All the men and women of the world are His living forms.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
CONCLUSION:
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Says Kabeer, unto whom should I tell this?
— Kabir, II.57, Translated by Rabindranath Tagore
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
The young and the old drink milk pudding, but these fools eat the cow's body.
— Kabir, III.2, Translated by Rabindranath Tagore
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Now here in this verse
You are totally pervading and permeating in all.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Shvetashvatara Upanishad (6.23)
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
There the streams of light flow in all directions, few are the men who can cross to that shore!
You have cut through all my confusion and doubt.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
With inadequate devotion, how can anyone swim across? ||4||
Raamaanand Jee, First House:
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥